Why do people look to survive when we all should be looking for ways...

I have no answer for the above question ? but you need to logically think that why there is need even to raise this...

Can the soul experience vision, sound, touch without a body? After death, can our...

No, this not possible. Because what is called as experience is nothing more than the sense & mind validation. there can be no experience...

Avatar of Lord Vishnu

Dashavatara ( दशावतार ) refers to the ten primary avatars of Vishnu, the Hindu god of preservation. Vishnu is said to descend in form...

Yajnavalkya (याज्ञवल्क्य)

Yajnavalkya (याज्ञवल्क्य) is a vedic sage of Hinduism Yajnavalkya is credited to be the one who coined the word Advaita (non-dual) one of the important...

Sri Shiva Panchakshara Stotram ( श्रीशिवपञ्चाक्षरस्तोत्रम् )

It was composed by Adi Sankaracharaya नागेन्द्रहाराय विलोचनाय भस्माङ्गरागाय महेश्वराय । नित्याय शुद्धाय दिगम्बराय तस्मै नकाराय नमः शिवाय ॥ १ ॥ The great shiva Who has the King of...

Kanakadhara Stotram ( कनकधारास्तोत्रम् )

It was composed by Adi Sankaracharya अङ्गं हरेः पुलकभूषणमाश्रयन्ती भृङ्गाङ्गनेव मुकुलाभरणं तमालम् । अङ्गीकृताखिलविभूतिरपाङ्गलीला माङ्गल्यदाऽस्तु मम मङ्गलदेवतायाः ॥ १ ॥ जैसे भ्रमरी अधखिले पुष्पों से अलंकृत तमाल-वृक्ष का आश्रय...

Hanuman Chalisa (हनुमान चालीसा)

Hanuman Chalisa – with hindi meaning     श्री गुरु चरण सरोज रज, निज मन मुकुरु सुधारि। बरनऊँ रघुवर बिमल जसु, जो दायकु फल चारि। 《अर्थ》→ गुरु महाराज के...

क्षपणक​ – कथा ( story of Jain monks of digambar sect)

This is a story from Panchtantra  ( पञ्चतन्त्र ) , the story is called as क्षपणक – कथा ( story of  Jain monks of digambar sect) कुदृष्टं कुपरिज्ञातं...

Makar Sankranti (मकर-सङ्क्रान्ति)

  Sankramanam (सङ्क्रमणम्) means movement – transmigration. Makara (मकर) means the zodiac Capricorn. The movement of the Sun from one zodiac to the other zodiac...

Why is it so hard to see or experience the Atman ( आत्मा) ?

First we have to understand, What is Atman ? In the Brihadaranyaka Upanishad verse 3.7.23, it is mentioned नान्योऽतोऽस्ति द्रष्टा, नान्योऽतोऽस्ति श्रोता, नान्योऽतोऽस्ति मन्ता, नान्योऽतोऽस्ति विज्ञात,...