Why do people look to survive, when we all have to die ?
                    
I have no answer for the above question ? but you need to logically think that why there is need even to...                
            Story of Two birds – Mundaka Upanishad
                    
dva suparna sayuja sakhaya - Shloka
There is shloka  mentioned is Mundaka Upanishad 3.1.1, which mentioned Jiva and...                
            Which is the correct path for Moksha, Karma Yoga or Gyan Yoga ?
                    
Path of Karma Yoga :  
Karma cannot give Moksha, only self knowledge can give Moksha. 
                
            What is the meaning of word “Anirvacaniya”
                    
Anirvacaniya (अनिर्वचनीय)
Anirvacaniya (अनिर्वचनीय) -  means unutterable, indescribable, undefinable
Anirvacaniya is an adjective used for Maya....                
            Life of Adi Shankaracharya – Stories, Teachings and Stotras
                    
Adi Shankaracharya (आदि शङ्कराचार्य)
Adi Shankaracharya is an eighth century religious teacher and Philosopher.  According to commonly held...                
            What is Moksha and how will one attain it?
                    
Moksha 
Moksha is negation of this wrong conclusion that “I am a body” and knowing one’s true nature...                
            What are Upanishads ?
                    
Upanishads
Upanishad - means to sit near; to approach, when seen in larger context it means "knowledge which is...                
            What is the difference between Purusha and Brahman?
                    
Difference between Purusha and Brahman
There is nothing called Purusha ( Jiva ). Upanishads says that Brahman alone is real...                
            What is Atman ? How can one see it or touch it ?
                    
What is Atman ?
  As mentioned in Brihadaranyaka Upanishad verse 3.7.23, 
नान्योऽतोऽस्ति द्रष्टा,...                
            The Bold Beggar
                    
Story of Bold Beggar
This story is based on Chandogya Upanishad
There were two Rishi -...                
             
             
		










